WebThis psalm of descriptive praise calls on God’s servants to praise Him because, even though He occupies an exalted position, He has humbled Himself to lift up the lowly (cf. Philippians 2:7 ). It expresses thoughts similar to Hannah’s prayer ( 1 Samuel 2:1-10) and Mary’s Magnificat ( Luke 1:46-55 ). WebPsalms 34:0 Thanks for deliverance When he first fled from Saul to the Philistine city of Gath, David expected the Philistines would welcome him as a deserter from Israel’s army, and so provide him with refuge. But the Philistines had probably not yet heard of David’s break with Saul.
psalm-49:8 - Bible Commentaries - page 2 of 5
Webby Thomas Constable. TITLE. Each book of the Pentateuch (the first five books of the Old Testament, called the Torah [instruction] by the Jews) originally received its title in the Hebrew Bible from the first word or words in the book. There are three divisions in the Hebrew Bible: The Law (Torah), the Prophets, and the Writings. WebJoseph Benson's Commentary of the Old and New Testaments - Psalms 51:3. Psalms 51:3. For I acknowledge my transgressions With grief, and shame, and abhorrence of myself and of my sins, which hitherto I have dissembled and covered. And, being thus truly penitent, I hope and beg that I may find mercy with thee. This David had formerly found to be ... hal burch
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WebClarke's Commentary. Verse Psalms 116:15. Precious in the sight of the Lord — Many have understood this verse as meaning, "the saints are too precious in the Lord's sight, lightly to give them over to death:" and this, Calmet contends, is the true sense of the text. Though they have many enemies, their lives are precious in his sight, and ... WebDr. Thomas L. Constable. Introduction. The Synoptic Problem. ... 53 citations, and 76 allusions. He also claimed that there are more references to the Psalms (29), Deuteronomy (27), and Isaiah (26) than to any other Bible books—representing all three parts of the Hebrew Bible: the Law, the Prophets, and the Psalms ... WebThis psalm begins and ends with the same expression of wonder ( inclusio) as David reflected on the splendor and magnificence of God as Creator. He addressed God as LORD (Yahweh, the covenant keeping God of Israel) our Lord ( Adonai, the sovereign over all His creation including His people). hal bundrick